جيش الناتو يقف على حدود روسيا في البلدان التابعة له.
· الناتو NATO
وجيش الإرهاب:
· إبرت IPRT وهذا اختصار لجيش معولم من قوى الدين السياسي والإرهابيين International Politicized Religious Terrorists IPRT، يتسلل إلى داخل أوكرانيا ضد روسيا.وهذا الجيش من أتباع الإبراهيمية والمثليين والمافيا ومحترفي القتل من سلالة الأوروبيين الذين استوطنوا امريكا واغتصبوا معظم الكوكب.
تعلن الولايات المتحدة اليوم أن هناك 100 ألف “متطوع IPRT” لقتال روسيا في أوكرانيا.
والسؤال لديك او لديها: ما علاقة هذا بجهاد النكاح؟
والجواب على ذلك لسببين:
الأول: أن الغرب الراسمالي لن يسمح باقتلاع النازية والصهيونية ابداً وسيجند لهدفه كل شيء بما في ذلك حتى المثليين الذين جندهم و/أو تطوعوا في سوريا .تجدون في كتابي “جهاد النكاح عن المثليين في سوريا من ص ص (105-114).
والثاني: أرفق مراجعة للكتاب من طالبة الماجستيرفي جامعة بير زيت في حينه إيمان زيادة التي مشكورة لم تنس الجميل.وقد كنت اشرف على بحثها للماجستير دون مقابل وبالطبع بشكل سري لأن كثير من المحاضرين كانوا يقولون لطلبتهم: “بدناش عادل سماره تاني في فلسطين” فيضطر الطالب/بة لتقليل او حذف ما اقتطفه من كتاباتي. طبعاً إيمان تحررت من هذه القيود وهي كما اعتقد في امريكا.
Jihad of Marriage
Review by
Eyman Ziadeh
Working on Master Degree
University of Beizeit
In Al-Jua’ba small bookshop in the centre of Ramallah, I got Dr. Adel Samara recently released book, Jihad al-Nikah Zukuri la Dini ( Jihad of Marriage is a Male not Religious Motived, in Beirut by Dar Aba’ad (Dimensions) managed by Sarkis Abu Zeid, and in Ramallah by Al-Mashriq/Ala’amil for Cultural and Development Dtudies.[1]
Jihad of Marriage qualitatively analyzes the phenomenon, Almstdkhalh, the so-called Arab revolutions, which has been the best, thus far, on proving the Geography of Syria.
In the introduction, Dr. Adel Samara explains the unjust Jihad marriage. He further states how it is by far the worst and most demeaning act against women in the history of mankind. The most dangerous part is the ignorance toward the matter.
Samara explains how this type of behavior violates the female body. However, this heinous act is overlooked by the majority and instead they moved to blame everything on the general disturbance that is going on in Syria.
Samara see thatRevolution must beas recommended by the UN Rebel TSHE GEVARA and what is happening in Syria is the opposite.
Samara does some historical anthropological analysis to try and understand the historical context of the global Jihad marriage and its affect on humanity. He is also explaining how there is an exponential spread of this marriage across the Arab Countries. The approval of this marriage is due to the economically successful countries applying this law into the countries not as economically stable.
Jihad marriage is not something that is unfamiliar to our society. In Ancient Greek times it was natural for women to give themselves as an item to men. This also occurred, as today, among the upper class society. Samara read and analyzed the Greek philosopher’s literature. He read about their view of women, including the way the oppression of women was established. The perception that former philosophers had of women being inferior and just an object was passed down to future philosophers. This caused the legalization, by the incorporation of the fatwas of clerics, to what is now known as Jihad marriage.
We have come a long way from Ancient Greek times, however, the persecution of women sexually is now happening in Arab history as well. In Syria, fighters are being sent from all four corners to invade the Syrian people. Women are being hired by fatwas legitimacy so that the fighters can be provided with sex. Unfortunately, females that leave their countries and go to Syria for this purpose never return back to their countries. This sexual exchange that can be thought of as a form of business that is still going until today and haven’t stopped yet.
Samara is surprised by the silence of the Arab feminists and Women Organizations on this employment of women in this dirty war taking place. The lack of addressing this phenomenon has made a statement, in the face of this chaos of rape, as being overlooked. The women being held captive are being traded as slaves because they are different, by means of religion, than the fighters being sent out. The trade, in the case of this slavery, is being held in campsoutside Syria and has yet to stop.
The author argues that Wahhabism, since its inception laid the rules of sexual slavery of women. Muhammad ibin Abdul Wahab married more than 300 women, except for those in concubine. He was with some of them for one night, which is the start of what is now known as Jihad-al-Nikah. This idea is based on the thought of Ibn TaymiyyahSalafi, who perceived women only for the need of sexual intercourse and reproduction. Samara explains that in the land where there is no law or rules against rape, it only paves the way for more women to be raped. The French magazine gives an example of my different type of people that went to Syria to fight for their right.
Under the section, “Ihram to Damascus,” it explains that the fighters have their sisters and wives escorted from Tunisia. They come to the battlefields in the Syrian geography to maintain the practice of Jihad Marriage. The author is still wondering and can’t imagine how this is possible.Turkey has now followed in the same footsteps and has become the exclusive agent for such a globalized slavery.
Samara believes that Jihad Marriage is something that the visual media didn’t focus and pay too much attention to. The reason behind this carelessness of the media is that those who manage and run the media are capitalist and are in supportive of the idea jihad al nikah. With all this, the women of the society are silent and are not doing anything to oppose this act on them.
According to Samara the Wahhabi ideology and the Turkish role support the capitalist West and the Arab world for slavery that the religious men of the society took advantage of to make many of their decisions. The Doha’s prominent role to promote this kind of rape is the largest in history. This is done in fear of losing a national project, because its fate depends on the imperial project.
This book is unique because it is not addressed in a superficial fashion. It contains science and a deep knowledge that can be accessed, not only in terms of its content but also in the boldness of addressing the problematic issues.
[1] The book is available in Al-Jua’ba little bookshop in Ramallah.
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“كنعان” غير مسؤولة عن الآراء الواردة في المقالات، بل هي تعبر عن رأي أصحابها ومواقفهم ولا تعبر بالضرورة عن رأي الموقع أو محرري نشرة “كنعان” الإلكترونية أو تبنيهم لهذه الآراء والمواقف.