by John Pilger
Kana’an eBulletin – Volume IX – Issue 1766
For what happens in Gaza is the defining moment of our time, which either grants the impunity of war criminals the immunity of our silence, while we contort our own intellect and morality, or gives us the power to speak out.
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“When the truth is replaced by silence,” the Soviet dissident Yevgeny Yevtushenko said, “the silence is a lie.” It may appear the silence is broken on Gaza. The cocoons of murdered children, wrapped in green, together with boxes containing their dismembered parents and the cries of grief and rage of everyone in that death camp by the sea, can be viewed on al-Jazeera and YouTube, even glimpsed on the BBC. But Russia’s incorrigible poet was not referring to the ephemeral we call news; he was asking why those who knew the why never spoke it and so denied it. Among the Anglo-American intelligentsia, this is especially striking. It is they who hold the keys to the great storehouses of knowledge: the historiographies and archives that lead us to the why.
They know that the horror now raining on Gaza has little to do with Hamas or, absurdly, “Israel’s right to exist.” They know the opposite to be true: that Palestine’s right to exist was canceled 61 years ago and the expulsion and, if necessary, extinction of the indigenous people was planned and executed by the founders of Israel. They know, for example, that the infamous “Plan D” resulted in the murderous depopulation of 369 Palestinian towns and villages by the Haganah (Jewish army) and that massacre upon massacre of Palestinian civilians in such places as Deir Yassin, al-Dawayima, Eilaboun, Jish, Ramle and Lydda are referred to in official records as “ethnic cleansing.” Arriving at a scene of this carnage, David Ben-Gurion, Israel’s first prime minister, was asked by a general, Yigal Allon, “What shall we do with the Arabs?” Ben-Gurion, reported the Israeli historian Benny Morris, “made a dismissive, energetic gesture with his hand and said, ‘Expel them’. The order to expel an entire population “without attention to age” was signed by Yitzhak Rabin, a future prime minister promoted by the world’s most efficient propaganda as a peacemaker. The terrible irony of this was addressed only in passing, such as when the Mapan Party co-leader Meir Ya’ari noted “how easily” Israel’s leaders spoke of how it was “possible and permissible to take women, children and old men and to fill the roads with them because such is the imperative of strategy … who remembers who used this means against our people during the [Second World] war … we are appalled.”
Every subsequent “war” Israel has waged has had the same objective: the expulsion of the native people and the theft of more and more land. The lie of David and Goliath, of perennial victim, reached its apogee in 1967 when the propaganda became a righteous fury that claimed the Arab states had struck first. Since then, mostly Jewish truth-tellers such as Avi Schlaim, Noam Chomsky, the late Tanya Reinhart, Neve Gordon, Tom Segev, Yuri Avnery, Ilan Pappe and Norman Finklestein have dispatched this and other myths and revealed a state shorn of the humane traditions of Judaism, whose unrelenting militarism is the sum of an expansionist, lawless and racist ideology called zionism. “It seems,” wrote the Israeli historian Ilan Pappe on 2 January, “that even the most horrendous crimes, such as the genocide in Gaza, are treated as desperate events, unconnected to anything that happened in the past and not associated with any ideology or system … Very much as the apartheid ideology explained the oppressive policies of the South African government, this ideology – in its most consensual and simplistic variety – has allowed all the Israeli governments in the past and the present to dehumanize the Palestinians wherever they are and strive to destroy them. The means altered from period to period, from location to location, as did the narrative covering up these atrocities. But there is a clear pattern [of genocide].”
In Gaza, the enforced starvation and denial of humanitarian aid, the piracy of life-giving resources such as fuel and water, the denial of medicines and treatment, the systematic destruction of infrastructure and the killing and maiming of the civilian population, 50 per cent of whom are children, meet the international standard of the Genocide Convention. “Is it an irresponsible overstatement,” asked Richard Falk, the United Nations Special Rapporteur for Human Rights in the Occupied Palestinian Territory and international law authority at Princeton University, “to associate the treatment of Palestinians with this criminalized Nazi record of collective atrocity? I think not.”
In describing a “holocaust-in-the making,” Falk was alluding to the Nazis’ establishment of Jewish ghettos in Poland. For one month in 1943, the captive Polish Jews led by Mordechaj Anielewiz fought off the German army and the SS, but their resistance was finally crushed and the Nazis exacted their final revenge. Falk is also a Jew. Today’s holocaust-in-the-making, which began with Ben-Gurion’s Plan D, is in its final stages. The difference today is that it is a joint US-Israeli project. The F-16 jet fighters, the 250-pound “smart” GBU-39 bombs supplied on the eve of the attack on Gaza, having been approved by a Congress dominated by the Democratic Party, plus the annual $2.4 billion in war-making “aid,” give Washington de facto control. It beggars belief that President-elect Obama was not informed. Outspoken on Russia’s war in Georgia and the terrorism in Mumbai, Obama’s silence on Palestine marks his approval, which is to be expected, given his obsequiousness to the Tel Aviv regime and its lobbyists during the presidential campaign and his appointment of Zionists as his secretary of state, chief of staff and principal Middle East advisers. When Aretha Franklin sings “Think,” her wonderful 1960s anthem to freedom, at Obama’s inauguration on 21 January, I trust someone with the brave heart of Muntadar al-Zaidi, the shoe-thrower, will shout: “Gaza!”
The asymmetry of conquest and terror is clear. Plan D is now “Operation Cast Lead,” which is the unfinished “Operation Justified Vengeance.” The latter was launched by Prime Minister Ariel Sharon in 2001 when, with Bush’s approval, he used F-16s against Palestinian towns and villages for the first time. In the same year, the authoritative Jane’s Foreign Report disclosed that the Blair government had given Israel the “green light” to attack the West Bank after it was shown Israel’s secret designs for a bloodbath. It was typical of New Labor Party’s enduring, cringing complicity in Palestine’s agony. However, the 2001 Israeli plan, reported Jane’s, needed the “trigger” of a suicide bombing which would cause “numerous deaths and injuries [because] the ‘revenge’ factor is crucial.” This would “motivate Israeli soldiers to demolish the Palestinians.” What alarmed Sharon and the author of the plan, General Shaul Mofaz, the Israeli Chief of Staff, was a secret agreement between Yasser Arafat and Hamas to ban suicide attacks. On 23 November, 2001, Israeli agents assassinated the Hamas leader, Mahmud Abu Hunud, and got their “trigger”; the suicide attacks resumed in response to his killing.
Something uncannily similar happened on 5 November last, when Israeli special forces attacked Gaza, killing six people. Once again, they got their propaganda “trigger.” A ceasefire initiated and sustained by the Hamas government – which had imprisoned its violators – was shattered by the Israeli attack and homemade rockets were fired into what used to be Palestine before its Arab occupants were “cleansed.” The On 23 December, Hamas offered to renew the ceasefire, but Israel’s charade was such that its all-out assault on Gaza had been planned six months earlier, according to the Israeli daily Ha’aretz.
Behind this sordid game is the “Dagan Plan,” named after General Meir Dagan, who served with Sharon in his bloody invasion of Lebanon in 1982. Now head of Mossad, the Israeli intelligence organization, Dagan is the author of a “solution” that has seen the imprisonment of Palestinians behind a ghetto wall snaking across the West Bank and in Gaza, effectively a concentration camp. The establishment of a quisling government in Ramallah under Mohammed Abbas is Dagan’s achievement, together with a hasbara (propaganda) campaign relayed through a mostly supine, if intimidated western media, notably in America, that says Hamas is a terrorist organization devoted to Israel’s destruction and to “blame” for the massacres and siege of its own people over two generations, long before its creation. “We have never had it so good,” said the Israeli Foreign Ministry spokesman Gideon Meir in 2006. “The hasbara effort is a well-oiled machine.” In fact, Hamas’s real threat is its example as the Arab world’s only democratically elected government, drawing its popularity from its resistance to the Palestinians’ oppressor and tormentor. This was demonstrated when Hamas foiled a CIA coup in 2007, an event ordained in the western media as “Hamas’s seizure of power.” Likewise, Hamas is never described as a government, let alone democratic. Neither is its proposal of a ten-year truce as a historic recognition of the “reality” of Israel and support for a two-state solution with just one condition: that the Israelis obey international law and end their illegal occupation beyond the 1967 borders. As every annual vote in the UN General Assembly demonstrates, 99 per cent of humanity concurs. On 4 January, the president of the General Assembly, Miguel d’Escoto, described the Israeli attack on Gaza as a “monstrosity.”
When the monstrosity is done and the people of Gaza are even more stricken, the Dagan Plan foresees what Sharon called a “1948-style solution” – the destruction of all Palestinian leadership and authority followed by mass expulsions into smaller and smaller “cantonments” and perhaps finally into Jordan. This demolition of institutional and educational life in Gaza is designed to produce, wrote Karma Nabulsi, a Palestinian exile in Britain, “a Hobbesian vision of an anarchic society: truncated, violent, powerless, destroyed, cowed … Look to the Iraq of today: that is what [Sharon] had in store for us, and he has nearly achieved it.”
Dr. Dahlia Wasfi is an American writer on Palestine. She has a Jewish mother and an Iraqi Muslim father. “Holocaust denial is anti-Semitic,” she wrote on 31 December. “But I’m not talking about World War Two, Mahmoud Ahmedinijad (the president of Iran) or Ashkenazi Jews. What I’m referring to is the holocaust we are all witnessing and responsible for in Gaza today and in Palestine over the past 60 years … Since Arabs are Semites, US-Israeli policy doesn’t get more anti-Semitic than this.” She quoted Rachel Corrie, the young American who went to Palestine to defend Palestinians and was crushed by an Israeli bulldozer. “I am in the midst of a genocide,” wrote Corrie, “which I am also indirectly supporting and for which my government is largely responsible.”
Reading the words of both, I am struck by the use of “responsibility.” Breaking the lie of silence is not an esoteric abstraction but an urgent responsibility that falls to those with the privilege of a platform. With the BBC cowed, so too is much of journalism, merely allowing vigorous debate within unmovable invisible boundaries, ever fearful of the smear of anti-Semitism. The unreported news, meanwhile, is that the death toll in Gaza is the equivalent of 18,000 dead in Britain. Imagine, if you can.
Then there are the academics, the deans and teachers and researchers. Why are they silent as they watch a university bombed and hear the Association of University Teachers in Gaza plea for help? Are British universities now, as Terry Eagleton believes, no more than “intellectual Tescos, churning out a commodity known as graduates rather than greengroceries”?
Then there are the writers. In the dark year of 1939, the Third Writers’ Congress was held at Carnegie Hall in New York and the likes of Thomas Mann and Albert Einstein sent messages and spoke up to ensure the lie of silence was broken. By one account, 3,500 jammed the auditorium and a thousand were turned away. Today, this mighty voice of realism and morality is said to be obsolete; the literary review pages affect an ironic hauteur of irrelevance; false symbolism is all. As for the readers, their moral and political imagination is to be pacified, not primed. The anti-Muslim Martin Amis expressed this well in Visiting Mrs. Nabokov: “The dominance of the self is not a flaw, it is an evolutionary characteristic; it is just how things are.”
If that is how things are, we are diminished as a civilized society. For what happens in Gaza is the defining moment of our time, which either grants the impunity of war criminals the immunity of our silence, while we contort our own intellect and morality, or gives us the power to speak out. For the moment I prefer my own memory of Gaza: of the people’s courage and resistance and their “luminous humanity,” as Karma Nabulsi put it. On my last trip there, I was rewarded with a spectacle of Palestinian flags fluttering in unlikely places. It was dusk and children had done this. No one told them to do it. They made flagpoles out of sticks tied together, and a few of them climbed on to a wall and held the flag between them, some silently, others crying out. They do this every day when they know foreigners are leaving, believing the world will not forget them.
January 8, 2009